2012년 4월 23일 월요일

#5-2. Reflective Essay: A Dark Brown Dog


Ye Ji Park / 111053 / 11b3
Mr. Richard Menard
American Literature
April 29 2012

Reflective Essay: A Dark Brown Dog

Ernest Hemingway once said, "All good books are alike in that they are truer than if they had really happened and after you are finished reading one you will feel that all that happened to you and afterwards it all belongs to you; the good and the bad, the ecstasy, the remorse and sorrow, the people and the places and how the weather was." Books reflect the reality – what “they had really happened” – and make that reality even “truer”, by including the author’s lens of how he/she views the world. When critics divide literature genre, thus, the criterion of classification is what happened when the literature work was written, and what paradigm the writers—in other words, intellectuals—possessed toward these contemporary events.

Naturalism is not an exception. It is a literary movement emerged and flourished from 1880s to 1940s. Two main historical events of this era—Industrial Revolution and the onset of World War—greatly contributed in forming people’s viewpoint of how they face the world. Industrial Revolution let people think that nature can, and should be, manipulated by mankind. As time passed by, however, naturalists started to express questionnaires about this belief; they argued that the nature was not “subordinate”, but “indifferent” to human. Jack London elaborated this claim in his short story, To Build a Fire, by using the dog as the symbol of nature. When the man died, frozen in the snow, the dog just left him to find another firebuilder, showing that the dog never possessed submissiveness, or affection, or any kind of emotion to the human – that is, the dog was indifferent.

The outbreak of World War, on the other hand, suggested the cruelty and inhumanness that human nature essentially possesses. Beforehand, humans proud themselves as “social animals”, believing they care about each other and act benevolently. During the war, however, they had no breadth of mind to be altruistic; their priority became survival of individual, even if that demands selfish acts harming friends. This is well described in Erich Maria Remarque’s novel, All Quiet on the Western Front. The soldiers do not feel any guilt in stealing fine boots from a friend at his last gasp. They justify themselves by saying that “all sense of other considerations”, such as morality or respect to passing friend, are “artificial”; the only thing important for them is not abstract ideology, but facts that “good boots are scarce”.

These two ideas – nature’s indifference and human cruelty – are reflected in most of the naturalistic pieces, including A Dark Brown Dog (Stephen Crane). Crane discusses the second topic much more directly and predominantly. It is easily inferable that the family in the story are impoverished; the family’s residence (they live in “dark tenement”), and the father’s drinking habit (child “dived under the table, where experiences had taught him was a rather safe place” as he saw “the father … drunk”), proves their poverty. This low social/economic status is very important; if, for instance, they are from wealthy, noble family, they would be much more “civilized” and “socialized”. Such exposure to society makes them to suppress their desire to act cruelly and selfishly, and to get along with others in much more ordered and amiable attitude. Impoverished people, however, forms fewer connections with neighbors and thus needs less effort to restrain their violent nature. Hence, their brutes are expressed more often, just like the family’s frequent use of violence upon the dog in the story. The climax part, where the father “knocked the dog down with a heavy coffee pot”, “kicked out with a ponderous foot” and “flung [the dog] … through the window”, clearly shows the naturalists’ claim – specifically, that men will tend to show off their brute instincts, if given opportunity such as poverty allows them to be free from society’s restrictions.  

The first theme, nature’s indifference, is much more implicitly discussed in the story. Rather than explicitly explaining that the animal—symbol of nature—is unconcerned about the man character, as Jack London did, Crane is interpreting the nature’s indifference that nature treats human just the same as animals, insects, etc. Humans usually tend to differentiate themselves from animals that they can control their emotions, while animals cannot; thus, animals are often described to be much more brute and savage than humans. However, as argued beforehand, Crane believed that when given proper situation, humans can be just as feral and ferocious – by regarding humans in the same light as animals, Crane’s work is classified as piece of naturalism.


*** Writer’s Comments ***

Reading A Dark Brown Dog and thinking why it is classified as naturalism work, I could easily find one major characteristics of naturalism – human’s dark nature. However, I had problem searching for evidences to the claim that nature is indifferent to humans. The solution I presented at last – that nature treats humans no more special than animals – is quite weak. This made me think that this piece is maybe realist work about violence. Still critics’ words that realism mainly deals with middle-class, whereas naturalism deals with low class, made me hesitate to classify as realism.
Jiyoon Rhee, in her comment, advised me that “(literary genre) was coined by future generation, not the writers back then. Therefore, the term only explains a general and common theme of the era, and each story does not have to fit in perfectly to the term.” (Original Comment is HERE)I agree with her statement, but I’m still curious – so is A Dark Brown Dog a naturalism work that just doesn’t perfectly fit to that category, or is there any part that could be an evidence of naturalism that I just passed by? Hmm… something to think about

#5-1. Reflective Essay: A Dark Brown Dog



2012년 4월 4일 수요일

#4-2. Reflective Essay: To Build a Fire


Ye Ji Park / 111053 / 11b3
Mr. Richard Menard
American Literature
April 4 2012

Reflective Essay: To Build a Fire

Reading To Build a Fire (Jack London, 1902), the first thought that came to my mind was that this story got some sharing points with the core of existentialism. Existentialism is a paradigm originated and flourished during the early 20th century, along with the World War I (1914-1918) and II (1941-1945). Two times of Great War resulted in taking away hundred thousand innocent lives who devoted their life for the nation. As looking back these individuals’ deaths, people stopped to follow the belief of Renaissance and Romanticism that humans have the ability to become anything they want. Instead, they started to look after the new fact that individuals, who previously seemed to have limitless potential, could confront their death within one second of being shot. This abrupt and ungrounded death made people believe that their life is futile and meaningless.

Consider Metamorphosis (Franz Kafka, 1916), for example; Gregor, the protagonist, devoted his whole life as a salesperson which tasks he did not enjoy at all, for the sake of his family. He, however, turned into a big bug one day, and thus could not earn money any more. The family, who had been staying at home, relying on Gregor’s wage, started to work; and ironically, it is proved that the family’s financial conditions get better than before. The family, satisfied at their new life, paid no attention to Gregor and let him die forlornly in a corner of his room. Unless how hard Gregor worked and sacrificed his life, his acts had been meaningless. Even when he believed that he was doing something great and noble, by supporting his family, it is known, at the last, that all of his “greatness” was good-for-nothing.

The protagonist of To Build a Fire is similar to Gregor in this aspect. He proud himself, and believed some kind of “greatness”—ability to travel the cold alone—was inherited in him. This was why he “grew very calm”, even after his first fire blotted out; he believed that he could save himself, in confidence of his own ability. But at the last, all of his efforts to survive from the cold and succeed in reaching the camp were appeared to be futile. It is directly mentioned from the story: “His idea … was that he had been making a fool of himself running around like a chicken with its head cut off … Well, he was bound to freeze anyway …” Such determined conclusion – that his death is inevitable, despite of how he proud his ability or how hard he tried – tells that all of his efforts were meaningless, which is quite similar to the core belief of existentialism.  

It is bitter that existentialism and this story regard one person’s life and efforts for survival as exercise in futility. I believe that there is, still, a way to prevent from being vain; once subjects of existentialism, including protagonist of To Build a Fire, admit their fault, they can escape from futile last. For example, people who participated in World War, toward its end, realized that their fighting had been thoughtless and wasteful. Regretting violence and hostility they had been holding toward each other, they finished the war and established UN, the global organization, to prevent the outbreak of World War III. If Gregor of Metamorphosis figured out his fault before his metamorphosis – that he had been excessively benevolent to his family – he may demand his family to work, instead of letting them rely totally on him. Then his family might experience the hardship of work, thereby learn what a huge sacrifice Gregor had been making. This realization, of course, would make them never abandon Gregor easily even when he turned into a grotesque bug. In the same way, if the man of To Build a Fire was less arrogant, then he would have listened to the advice of old-timer on Sulphur Creek that he must accompany a trail-mate, who could have built the fire and save the man’s life. It’s sorry how one’s flaw could be “fatal” enough to turn that person’s whole efforts in vain, if not realized in beforehand. 

#4-1. Reflective Essay: To Build a Fire